Cure for several Ailments Kalonji oil is made from truly a remarkable herb called nigella sativa, popularly known as black cumin or black seed. A Prophetic Medicine as recommended 1400 years ago by the Prophet Muhammad (peace be upon him).In his divine wisdom he said - "Use the Black Seed for indeed, it is a cure for all diseases except death." Saheeh al-Bukharee 7:591
More than 200 university studies conducted since 1959 attest to the effectiveness of traditional uses of black seed. The essential oil of sativa seeds is antimicrobial and successful in the ratification of intestinal worms. In vitro studies in Jordan and the United States have shown its volatile oil to be anti-leukemic. Other studies suggest this same active ingredient may serve as an immune-system booster and is proven effective in treating asthma and whooping cough. Black Seed is valuable source of protein, carbohydrates, essential fatty acids, vitamins A, B1, B2, C and niacin as well as minerals such as calcium, potassium, iron magnesium & zinc Study of Black Seed oil on humans Helpful in Asthma  Half teaspoonful, if boiled in water and taken, is helpful in Asthma and diffuses the toxic effects of Bee and Wasps. Paralysis It is useful in Paralysis, Facial Palsy, Migraine, Amnesia and Palpitation Promotes lactation  Black seed oil increases the milk output of breastfeeding mothers Diabetes  Highly effective in Diabetes Mellitus, Vitiligo and other Skin ailments. Jaundice It is effective in Jaundice if taken with milk. Gums and Teeth Kalonji seeds are boiled in vinegar and this solution is applied on Gums and Teeth, it removes the Inflammation of the gums and relieves the pain also. Anti-histamine activity Associated with conditions such as bronchial asthma Anti-tumor principles  The possible use of black seed in the treatment of cancer. Anti-bacterial  The oil of the seeds is also effective in Earache. Anti-inflammatory Useful for relieving the effects of arthritis Used in Skin disorders Immune System Strengthening source: http://www.islamiccentreofindia.com/HealthandIslam/Kalaunji.aspx

Ibn al-Qayyim described the benefits of olive oil in his Prophetic Medicine. He said that the characteristics of olive oil corresponded to the type of olives from which it came from; oil pressed from ripe olives was the better than oil from unripe olives. He also said that the older the oil, the more effective it was, and when olive oil was more beneficial when it was pressed with water.

Ibn al-Qayyim mentioned that all types of olive oil could soften the skin and delay whitening of the hair. He also said that the benefits of olive oil were many times greater than have been mentioned.

He gave some Prophetic Hadith on the benefits of using olive oil:

The Messenger (Sallallaahu alayhi Wasallam) said: "Eat olive oil and anoint yourselves with it, for it is from a blessed tree." (Tirmidhi At'ima, 43)

And also:

"Eat olive oil with your bread, and oil yourselves with it, for it is from a blessed tree." (Ibn Maja, At'ima, 34)

Olive and Olive oil Facts

Olives are the fruits that grow on the olive tree, which comes from the Oleaceae family. They contain a single pit and their flesh is filled with oil. The ripe fruits are pressed to extract the oil.

Green and black olives are essentially the same olive and only vary in the degree of ripeness- black being the most ripe.

Olive oil consists of 75% heart-healthy monounsaturated fat and only 13% saturated fat. It contains active compounds such as oleocanthal, which has a strong anti-inflammatory action to fight heart-disease and cancer. It also contains the natural antioxidants polyphenols, whose beneficial effects include lowering cholesterol, blood pressure and the risk of coronary heart disease. Many other nut and seed oils have no polyphenols whatsoever.

Health Benefits

* Cancer Prevention

Evidence suggests that olive and olive oil consumption as part of a healthy Mediterranean diet has cancer-protective properties. Research also found that active ingredients in olive oil prevented human colon cancer cells from multiplying.

* High Blood Pressure

A study published in 2007 in the Journal of Nutrition found that introducing moderate consumption of olive oil in the diet reduced systolic blood pressure.

Olive oil Facts

* For the highest antioxidant content, choose extra-virgin or virgin olive oil- these are the least processed forms.

* Extra-virgin comes from the first pressing of the olives and has a superior taste.

* Virgin olive oil is obtained by pressing the crushed fruit in bags and removing the oil. It has a geeenish tint and has a stronger taste than virgin olive oil.

* Olive oils with labels such as 'refined oil' 'pomace olive oil' or 'light oil' should be avoided as they are not always 100% olive oil. Pomace is the ground flesh and pits after pressing.

* Use olive oil for low-temperature cooking. The particles in the oil will burn at higher temperatures, thus burning off the many health benefits.

* Store your olive oil away from heat and light to maintain phytochemical content.

source: http://www.sunniforum.com/forum/archive/index.php/t-45048.html

Lung Cancer Prevention 
Studies in mice show that pomegranate juice may inhibit the development of lung cancer.

Slows Prostate Cancer 
It slowed the growth of prostate cancer in mice.

Keeps PSA Levels Stable
In a study of 50 men who had undergone treatment for prostate cancer, 8 ounces of pomegranate juice per day kept PSA levels stable, reducing the need for further treatment such as chemotherapy or hormone therapy.

Protects the Neonatal Brain 
Studies show that maternal consumption of pomegranate juice may protect the neonatal brain from damage after injury.

Prevention of Osteoarthritis 
Several studies indicate that pomegranate juice may prevent cartilage deterioration.

Protects the Arteries 
It prevents plaque from building up in the arteries and may reverse previous plaque buildup

Lowers Blood Pressure 
One study showed that drinking 1.7 ounces of pomegranate juice per day lowered systolic blood pressure by as much as 5 percent

Dental Protection 
Research suggests that drinking pomegranate juice may be a natural way to prevent dental plaque

• Stomach cough
• Hepatitis
• Muscle pain
• Piles
• Eye diseases,
• Diarrhea and dysentery.

source: http://www.islamiccentreofindia.com/HealthandIslam/Pomegranate.aspx

The Wrigley Company made a study on Miswak which was published in the Journal of Agricultural and Food Chemistry. The study found that mints laced with Miswak extract were 20 times more effective in killing bacteria than ordinary mints.

A study which compares toothbrushing and using Miswak (Miswak ing!) can be seen on Pubmed (U.S National Library for Medicine Service). The study concluded that Miswak was more effective than tooth brushing in reducing plaque and gingivitis provided it was used correctly.

• Strengthens the gums and prevents tooth decay.
• Creates a fragrance in the mouth.
• Sharpens the memory.
• Cure for headaches.
• Creates lustre (noor) on the face of the one who continually uses it.
• Causes the teeth to glow.
• Strengthens the eyesight.
• Clears the voice.
• Cure for illness.
• Sharpens the Intelligence

It is forbidden to use a Miswaak from a poisonous tree. Miswaaks from the following trees are not permissible:

• Pomegranate
• Bamboo
• Raihaan
• Chambelie

source: http://www.islamiccentreofindia.com/HealthandIslam/Miswak.aspx

Both the holy Qur'an and Hadith refer to honey as a healer of disease.

'And thy Lord taught the bee to build its cells in hills, on trees and in (men's) habitations..... there issues from within their bodies a drink of varying colours, wherein is healing for mankind. Verily in this is a Sign for those who give thought'.
(Translation of Quran 16:68-69)

 Narrated Ibn 'Abbas: (The Prophet said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire."  [Bukhari-584]

 Narrated Ibn 'Abbas: The Prophet said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire)."  [Bukhari-5]

 Narrated 'Aisha: The Prophet used to like sweet edible things and honey.  [Bukhari-586]

 Narrated Jabir bin Abdullah: I heard the Prophet saying, "If there is any healing in your medicines, then it is in cupping, a gulp of honey or branding with fire (cauterization) that suits the ailment, but I don't like to be (cauterized) branded with fire."  [Bukhari-587]

 Narrated Abu Said Al-Khudri: A man came to the Prophet and said, "My brother has some abdominal trouble." The Prophet said to him "Let him drink honey." The man came for the second time and the Prophet said to him, 'Let him drink honey." He came for the third time and the Prophet said, "Let him drink honey." He returned again and said, "I have done that ' The Prophet then said, "Allah has said the truth, but your brother's abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.  [Bukhari-588]

Effects of honey

1. Antibacterial and antifungal properties
2. Anti-diarrhoeal properties
3. Wound-healing and anti-inflammatory properties
4. Anti-tussive and expectorant properties
5. Nutritional properties

Scienctific significance of honey:
Honey is of value in treating burns, infected surgical wounds and decubitus ulcers. Honey is very viscous, enabling it to absorb water from surrounding inflamed tissue. For example, a study in West Africa showed that skin grafting, surgical debridement and even amputation were avoided when local application of honey to wound promoted healing, whereas conventional treatment failed.

In another study, wound healing was accelerated by application of honey in women who had undergone radical vulvectomy for vulval cancer. Also, it has been suggested that honey may be useful in the treatment of chronic, foul smelling ulcers seen in leprosy.

Nature's Energy Booster
The benefits of honey go beyond its great taste. A great natural source of carbohydrates which provide strength and energy to our bodies, honey is known for its effectiveness in instantly boosting the performance, endurance and reduce muscle fatigue of athletes.

Immunity System Builder
Amongst the many health benefits of honey, honey can be a powerful immune system booster.

Honey and Vinegar cure many Ailments like Arthritis
The healt h benefits of honey and vinegar drink are widely known. This recipe has traditionally been used as a home self-detox or self remedy for many ailments such as arthritis.

Honey and Cinnamon cure many Ailments like hair loss and bad breath.
The combination of honey and cinnamon has been used in oriental medicine for centuries and people have claimed that the mixture is a formula for many health benefits and a cure for many ailments including hair loss and bad breath.

Cure for diarrhea 
Mixed with hot water, and taken in several small doses, honey is considered the best remedy for diarrhea

Honey and Lemon: Weight Loss Diet Tip
A honey and lemon diet can relieve you of your weight problem.

Milk and Honey improves Digestion and bowel movements.
Adding honey to diary products such as sour milk and yoghurts can improve the digestion and bowel movements.

Cholesterol Fighter
The antioxidants in honey are a cholesterol fighter and have the potential to protect against heart disease!

Honey good for Pregnant Moms
To minimize your heartburn woes during pregnancy and honey with milk recipe is one of them. Mixing some honey with your milk is very good for helping neutralize the excess of stomach acid. Drink a glass of milk every night before going to bed.

Honey for Sore Throats 

One of the better known health benefits of honey is that it is able to help treat sore throats.

source:
1. http://www.islamiccentreofindia.com/HealthandIslam/Honey.aspx
2. https://plus.google.com/117231070882611263495 

People are complaining about insecurity of women, debates are being conducted on women's cloths.!!!
Isn't that something people don't like to talk about???
What do you think is the fundamental problem which brought this insecurity??!
Why do a woman feel in secure??!
There was a time cloths were used to cover the body now cloths are used to expose the body.
There is a saying coming to my mind...
"If being naked is modernity than most modern creature are the animals.!"

A request to all sisters who want themselves to be secured, live peaceful and modest life, don't ever degrade yourselves by comparing with cheap celebrities or with anyone who exposes body to get attraction, you are a pearl you should live inside an oyster.

May Allah protect us from hell fire and will make us avoid sins that might lead us to hell fire. Aameen.


Allah Knows Best.

source: https://plus.google.com/photos/109184438069923931948/albums/5864409957708341857 

O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.

As part of our Islamic faith, we believe that all matters are in the hands of Allah. However, for some of us our faith can get shaken during times of trials and hardships. It is during those times though that we should remind ourselves that a believer’s position and rank is raised in front of Allah and that such a hardship may very well be a sign of Allah’s love for the believer. This can help us in maintaining and even strengthening our faith.

Great Rewards Associated with Great Calamities

It was narrated from Anas ibn Malik that the Prophet (S) said:

“Great reward comes with great trials. When Allah loves a people, He tests them, and whoever accepts it attains His pleasure, whereas whoever shows discontent with it incurs His wrath.”Narrated and classed as hasan by at-Tirmidhi (2396); classed as saheeh by al-Albaani in as-Silsilah as-Saheehah, no. 146

In this hadith, we find that the prophet (s) has provided a message of relief for those who endure difficulties with patience. He also associated greatness of difficulties and calamities with higher rewards. So, enduring through lighter problems and challenges has a smaller reward than enduring greater difficulties and challenges. Given that this life has its share of challenges and difficulties for all, Allah has provided an opportunity of high rewards for those who endure these challenges with patience rather than with complaints and ingratitude. And for those who show displeasure and discontent with Allah’s decree end up in a lose-lose situation because not only they have to live through their current suffering but also incur Allah’s wrath for their displeasure and discontent with His decree.

We should also realize that our patience when facing difficulties raises our status in front of Allah, and may lead to the forgiveness of our sins. He says in the Quran:

“…Only those who are patient shall receive their reward in full, without reckoning” Quran (Surah Az-Zumar:10)”

The Prophet (S) said:

“Nothing befalls a believer, a (prick of a) thorn or more than that, but Allah will raise him one degree in status thereby, or erase a bad deed.” Narrated by al-Bukhaari (5641) and Muslim (2573).

The Messenger (S) said in a well known hadith the following:

“How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Narrated by Muslim, 2999).

We should also realize that when Allah puts His steadfast believers through trials and tribulations, that is a sign of His love for them. It was narrated that Anas (may Allah be pleased with him) said:

“If Allah wills good for His slave, He hastens his punishment in this world, and if He wills bad for His slave, He withholds from him (the punishment for) his sin, until He requites him for it on the Day of Resurrection.” Narrated and classed as hasan by at-Tirmidhi (2396); classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.

Al-Hasan al-Basri (may Allah have mercy on him) said: “Do not resent the calamities that come and the disasters that occur, for perhaps in something that you dislike will be your salvation, and perhaps in something that you prefer will be your doom.”

Al-Fadl ibn Sahl said: “There is a blessing in calamity that the wise man should not ignore, for it erases sins, gives one the opportunity to attain the reward for patience, dispels negligence, reminds one of blessings at the time of health, calls one to repent and encourages one to give charity.”

Calamities and Problems – Trials or Punishment?

We also know that some who face difficulties are punished for their sins. So, one may wonder how to distinguish whether a person is being simply tested by Allah or being punished for one’s sins. In this context, scholars have said that “(as Allah knows a person beforehand), the sign of calamity by way of punishment shows as signs of impatience and ingratitude in a person when a calamity befalls, and the sign of calamity by way of expiation and erasing of sins shows as contentment, acceptance, and patience in accepting the will of Allah until relief comes.”

Furthermore, if the one who is affected shows displeasure and panic, then it cannot be thought that his calamity is an honor from Allah to raise him in status, because Allah, may He be glorified, knew that he would not be patient and accept it with contentment. So in this case it is most likely that it is a requital and punishment.

Also, if the Muslim is a devoted worshipper, obedient and righteous, and there is nothing between him and Allah but true ‘uboodiyyah (servitude), gratitude, praise, repentance and submission to Him, may He be glorified, then it is most likely that this calamity is a kind of honor and raising in status, and people are the witnesses of Allah on earth. If they know him to be righteous, then they may give him the glad tidings of raised status before Allah if he is patient in bearing the calamity. (source: islamqa.info)

Regarding difficulties, in the following verse Allah compares the situation of the one who is steadfast in his faith and facing difficulties with those who are evil doers and are in a similar situation:

“… if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the reward) that for which they hope not; and Allah is Ever All-Knowing, All-Wise” Quran (Surah An-Nisa:104).

So, a true believer can face his difficulties with a positive state of mind hoping for rewards from Allah and such an attitude can provide true relief and happiness. Besides, if Allah lifts this calamity from the believer and saves him from the torment, then that can double the reward and happiness. Allah says in the Quran:

• “… and give glad tidings to As-Sabirun (the patient).”
• Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.”   
• They are those on whom are the Salawat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones. Quran (Surah Al-Baqara:155-157)

source: http://www.iqrasense.com/muslim-character/a-muslim-believers-attitude-during-times-of-difficulties-and-calamities.html

The description of Salaat al-Istikhaarah (Istikhara Prayers) was reported by Jaabir ibn ‘Abd-Allaah al-Salami (may Allah be pleased with him) who said:

“The Messenger of Allaah (peace and blessings of Allah be upon him) used to teach his companions to make istikhaarah in all things, just as he used to teach them soorahs from the Quran. He said:

‘If any one of you is concerned about a decision he has to make, then let him pray two rakaahs of non-obligatory prayer, then say:

Allaahumma inni astakheeruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika, fa innaka taqdiru wa laa aqdir, wa ta’lamu wa laa a’lam, wa anta ‘allaam al-ghuyoob. Allaahumma fa in kunta ta’lamu haadha’l-amra (then the matter should be mentioned by name) khayran li fi ‘aajil amri wa aajilihi (or: fi deeni wa ma’aashi wa ‘aaqibati amri) faqdurhu li wa yassirhu li thumma baarik li fihi. Allaahumma wa in kunta ta’lamu annahu sharrun li fi deeni wa ma’aashi wa ‘aaqibati amri (or: fi ‘aajili amri wa aajilihi) fasrifni ‘anhu [wasrafhu ‘anni] waqdur li al-khayr haythu kaana thumma radini bihi

Translation: O Allaah, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allaah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and in the Hereafter (or: in my religion, my livelihood and my affairs), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.”

(Reported by al-Bukhaari, 6841; similar reports are also recorded by al-Tirmidhi, al-Nisaa’i, Abu Dawood, Ibn Maajah and Ahmad).

Some people wait for dreams and for special indications to guide them in their affairs. However, this is not necessary. The correct view is that when Allah makes something easy for you – after having decreed it and accepted your du’aa’ – this is a sign that it is good to go ahead and do it. The existence of obstacles and difficulties is an indication that Allah is pushing His slave away from doing it. This meaning will be very clear when one ponders the meaning of the hadeeth of Jaabir concerning al-istikhaarah, where the Prophet (peace and blessings of Allah be upon him) said:

“… O Allah, if You know this affair – [and here he should mention it] – is good for me in relation to my religion, my life, and end, then decree and facilitate it for me, and bless me with it, and if You know this affair to be ill for me towards my religion, my life, and end, then remove it from me and remove me from it, and decree for me what is good wherever it be and make me satisfied with such.”

We see from the above hadith that the Dua clearly is asking Allah that if the matter is good for one, that Allah make it easy for one and if if not, to take it away.

The secret is that one’s heart should not be attached to the matter in question, because that will result in a person becoming restless. Being pleased with something means that one’s heart is content with the decree of Allah.

(Summarized from the commentary of al-Haafiz Ibn Hijr (may Allaah have mercy on him) on the hadeeth in Saheeh al-Bukhaari, Kitaab al-Da’waat and Kitaab al-Tawheed. Also, commentary based on on islamqa.info).

source: http://www.iqrasense.com/dua-from-quran-and-hadith/dua-and-prayer-for-istikhara.html

It is natural to feel strongly that people who do evil and injustice should be held accountable immediately. Every person who has suffered injustice, irrespective of financial or social status, almost certainly wants the perpetrator of injustice to be punished. Every normal person would like the robber or the rapist, for example, to be taught a lesson. Although we see numerous cases where Allah’s justice is served immediately in this life, we also know that many escape punishment and seem to go on enjoying their lives. In such cases, one may question why God (Allah) (SWT) allows this to happen. The answer to this question lies in understanding the purpose and reality of this worldly life.

Per Islamic belief, the final justice will be meted out by Allah (SWT) the Most Wise, on the Day of Judgment. Allah (SWT) says in the Quran:

“And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly.”

Quran (Surah Al-Baqarah, Verse 281)

After a person dies, he will be resurrected on the Day of Judgment along with the rest of the mankind. It is possible that a person receives part of his punishment in this world. However, as promised by Allah, accounts will be finalized justly only in the Hereafter. So, God the Almighty (Allah) may not punish a robber or a rapist in this world but He will surely hold him accountable on the Day of Judgment. Allah (SWT) says in the Quran:

“Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).”

Quran (Surah Aal-e- Imran, Verse 185)

Besides, we also know that mankind is sinful by nature. No one is completely clean. If Allah had to punish everyone in this life, this world would be an empty place. He says in the Quran:

And if Allah were to seize mankind for their wrong-doing, He would not leave on it (the earth) a single moving (living) creature, but He postpones them for an appointed term and when their term comes, neither can they delay nor can they advance it an hour (or a moment).

Quran (Surah An-Nahl, Verse 61)

So, Allah out of His Divine wisdom may choose to punish certain evil acts in this world and in some cases, He may give the perpetrators respite until the Day of Judgement when all accounts will be fully settled.

source: http://www.iqrasense.com/quran-verses-by-topics/why-doesnt-god-allah-punish-all-evil-in-this-world.html

It was narrated that Abu Hurayrah said: A man came to the prophet (s.a.w.) and said, “O Messenger of Allah, I am suffering because of a scorpion that stung me yesterday.” He said, “If you had said in the evening, ‘A’oodhu bi kalimaat Allah hil-taammah min sharri ma khalaqa (I seek refuge in the perfect words of Allah from the evil of that which He has created),’ it would not have harmed you” .

In a related hadith, Khawlah bint Hakeem Al-Salamiyyah said: “I heard the prophet (s.a.w.) say: “Whoever makes a stop in some place, then says, ‘A’oodhu bi kalimaat Allah il-taammah min sharri ma khalaqa (I seek refuge in the perfect words of Allah from the evil of that which He has created),’ nothing will harm him until he moves on from that place” (narrated by Muslim, 2708)

sources: http://www.iqrasense.com/dua-from-quran-and-hadith/dua-for-daily-protection-from-harm.html

‘Tawbah’ refers to asking repentance from Allah for the sins that we commit. Making sincere repentance or Tawbah raises a Muslim’s stature with Allah because the process of making Tawbah involves the following three steps:

1. Recognizing ones mistakes and sins,
2. Feeling ashamed of violating Allah’s trust of complete submission to His commands, and
3. Making a promise never to repeat such behavior.

According to many scholars, if one of these three is missing, then the repentance is not sincere. If the sin has to do with the rights of another person, then the fourth condition is added, which is to restore the rights of that person. For example, if violating of rights involves money or property, etc, it must be returned to him; if it had to do with slandering him etc, then his forgiveness must be asked, and so on.

We know both from Quran and Hadith that Allah gets very pleased when we leave all that is undesirable to Allah, and revert to the straight path. The prophet (s) said in a Hadith:

“Every son of Adam sins, and the best of those who sin are those who repent.”

Narrated by al-Tirmidhi, 2499; classed as hasan by al-Albaani.

This article reviews some of the merits and blessings of Tawbah.

‘Tawbah’ paves the way for success

By choosing to stay the course prohibited by Allah, we consciously forego Allah’s mercy and the associated benefits and rewards, His protection and help. However, the moment we sincerely repent, we can be assured of Allah’s help in our lives that in turn is a precursor to success in this life and the hereafter.  Allah tells us in the Quran:

“…And beg Allah to forgive you all, O believers, that you may be successful. “

Quran (Surah An-Noor, Verse 31)

Repentance, therefore, paves the way for Allah’s Grace in this life and the hereafter. Within this world, Allah promises us of wealth, children, and increased blessings. Consider the following verses from the Quran:

“Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace. But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection).”

Quran (Surah Hood, Verse 3)

Allah also tells us in the Quran that Prophet Hood told his people:

“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimoon (criminals, evil doers, etc)”

Quran (Surah Hood, Verse 52)

Tawbah keeps us away from hardships and trials

We know that our sins can haunt us in this life and the hereafter. The more sins we commit, the more we could be deprived of Allah’s blessings and the more trials and challenges we could be put through. Repentance, therefore, can provide us a way out of our miseries and troubles of this life. Allah tells us in the Quran:

“See they not that they are put in trial once or twice every year (with different kinds of calamities, disease, famine)? Yet, they turn not in repentance, nor do they learn a lesson (from it).”

Quran (Surah At-Taubah, Verse 126)

Tawbah helps clear our conscience

We know that sins are always associated with an accompanying sense of guilt that gets lodged into our hearts. While we can always turn a blind eye to those guilty feelings, we know from experience that such guilt is responsible to slowly chip away at our happiness. Tawbah, on the other hand, by its very nature, removes that guilt and fills our hearts with happiness.

Tawbah pleases Allah

Let’s remind ourselves that turning to Allah in repentance greatly pleases Him because it is o­ne of the most beloved acts of worship to Him. By joining the rank of  those who repent, we also earn Allah’s love. Allah says in the Quran:

“…Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves”

Quran (Surah Al-Baqarah, Verse 222)

In narrating one of the popular hadith, Ibn Masud stated that Allaah’s Messenger (sal allaahu alaiyhi wa sallam) said:

Allah is more pleased with the repentance of his slave than a man who encamps at a place where his life is jeopardized. But he has his riding animal carrying his food and water. He then rests his head and sleeps for a short while and wakes up to find his riding animal missing. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says: ‘I will go back to my place.’ He returns and sleeps again. Then when he wakes up, he raises his head to find his riding animal standing besides him. So one can imagine the happiness that this brings to him. (The prophet continued by stating that) Allah is more pleased with the repentance of His slave than the situation of happiness that this person experiences after he was saved from death.’

The scholars have also observed that those who make a sincere Taubah (repentance) also experience such happiness, and it has a profound influence o­n one and the person’s heart.

Tawbah is a life transformational process

Tawbah, by its very nature requires one not just to abandon the old ways of sinful behavior but instead requires us to replace those with righteous deeds. Turning to Allah in repentance, therefore, is a truly transformational process. Allah says in the Quran:

“Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.”

Quran (Surah Al-Baqarah, Verse 160)

Tawbah makes our Duas more ‘worthy’ of a response

We know from many of the prophet’s Hadith that Allah is more responsive to the Duas and calls of those who are oppressed, travelers, the ones who ask Allah in a state of prostration, the ones who are fasting, and so on. This is because such states bring out humility and humbleness in a person’s heart and Allah thus responds more to people in such states. Many scholars have thus noted that as repentance and Tawbah also bring forth humility and humbleness in a person’s heart, our Duas are more likely to be heard in such a state.

Sincere Tawbah (repentance) leads to forgiveness of ones sins

Both Quran and Hadith are clear that those who repent sincerely to Allah, acknowledging their sins, and commit not to return again to those sins will have their sins forgiven. The Prophet (s) said: “If the servant acknowledges his sin and repents, then Allah accepts his repentance.” (Reported by Muslim, End; Trans. vol. 4, no. 6673)

Parting remarks

Finally, let’s remember that Allah has reminded us repeatedly in the Quran about repentance and that His doors for accepting repentance are always open. All that’s needed from us is to let go of our stubbornness and use the opportunity to turn to Him in repentance. Allah says in the Quran repeatedly:

“Verily, He is the One Who forgives (accepts repentance), the Most Merciful.”

Quran (Surah Al-Baqarah, Verse 37)

He also tells us in the Quran:

Say: “O Ibadee (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

Quran (Surah Az-Zumar, Verse 53)

The question we ought to ask ourselves is that if we know we are engaged in certain sinful behavior, why wouldn’t we then stop and ask Allah’s forgiveness? As Allah says in the Quran:

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft Forgiving, Most Merciful.

Quran (Surah Al-Maeda, Verse 74)

sources: http://www.iqrasense.com/repentance-tawbah/merits-and-rewards-of-tawbah-repentance-to-allah.html